Film Project: The Divine Blessings of the Apocalypse

 

Introduction

The Vision of Christ and Exodus

The New Jerusalem Civilisation

Sofia as the New Jerusalem

The Divine Wedding

 The 144,000 Initiates and the New Song

The Thousand Years Kingdom of Christ

The Blessings of the Cosmic Christ

The Day of Resurrection and Judgement

The Reality of the New Heaven and New Earth

Life in the Kingdom of God

 

Scene Six: The Thousand Years Kingdom of Christ

 

The legendary Prayer Summit where the Master Beinsa Douno in the 1930s gathered hundreds of participants in the Brotherhood for the Sunrise has become a place of pilgrimage and worship. Inspiring archive pictures of the Master Beinsa Douno and photos from the life of the Brotherhood could be shown. There is something deeply moving and impressive in the pictures in which one could see hundreds of people on the Prayer Summit in silence and deep meditation, expecting the rising of the Solar Logos and the beginning of the new Divine Day.

On this sacred place we will activate the archetype of the Thousand years Kingdom of Christ from chapter 20 of the Book of Revelation: I also saw the souls of those who have been executed because they had proclaimed the truth that Jesus revealed and the word of God. They had not worshiped the beast or its image nor had they received the mark of the beast on their foreheads or their hands. They came to life and ruled as kings with Christ for a thousand years… This is the first raising of the dead (20: 4-6). In this vision the beast is a personification of the contemporary Babylonian civilisation filled with egocentricity, negative emotions, material values and violence (See Scene Two). Having the mark of the beast means submergence in this dark material culture of illusion (maya) and forgetting the high divine origin of the human being. The souls who did not surrender to the beast and did not receive its mark came to life and experienced the first resurrection. The first resurrection is the blossoming of the human soul, the return to the Garden of Paradise and entry into the angelic world.

The mission of the World Teacher Beinsa Douno was to open the epoch of the Holy Spirit, which begins with the cosmic-spiritual spring in the life of humankind. During this epoch the whole human culture will sprout, symbolically speaking, as the grain of wheat, from the darkness of the material world towards the light of the celestial worlds.

In its deepest meaning the Teaching and the Cause of the Master Beinsa Douno is the activation of the promise of Christ for his Second Coming. At the beginning of the epoch of Aquarius the Spirit of Christ manifested through the Master Beinsa Douno and sent His angels to the four corners of the Earth to gather the chosen ones (Matthew 24: 31). Guided by the Master Beinsa Douno they embark on the path of the disciple, the glorious path of ascent to the Kingdom of God and work for the establishment of this celestial reality on Earth.

For the realisation of this process the Master Beinsa Douno shines as Divine Light, Love, Wisdom and Truth from the great cosmic-spiritual Sun in the Universe. He revealed a majestic picture of the whole of Creation connecting the physical, angelic and the Highest Divine World. He explained the main principles and laws which act in Creation, and introduced the people to the endless richness of the Divine Worlds of Love, Wisdom and Truth. Fulfilling his Divine Task the Master Beinsa Douno unfolded enormous work on all three levels in human life – in the microcosmos of the human being, in the cosmos of the human culture and in the macrocosmos of Creation. Thus he traced the Path of the spiritual Disciple for the new epoch of Aquarius as the path of all humankind towards the Kingdom of God.

The Summer camp of the Brotherhood on Rila, founded by the Master is well preserved and hosts hundreds of peopleevery year. In great love and gratitude to the Master the group will appreciate some of the main areas in the Summer camp (filmed by the camera) – the place where the tent of the Master was situated (which now is a place for pilgrimage and prayer), the table where the brothers and the sisters had their meals (accompanied by music), the improvised kitchen for cooking and some other interesting places in the camp. From there the participants will start their short climb to the Prayer Summit. The camera will carefully follow their climb because the path is very symbolic. It is quite steep, occasionally with stone steps and closer to the summit some writings on the rocks appear. They are from the time of the Master and are like guidance on the Path of the Disciple towards the spiritual goals. The path to the Summit reminds us of the Narrow Steps in the Pentagram (a Chart with symbols for the Path of the Disciple, given by the Master), which depicts the difficulties and the challenges that the disciple has to overcome in order to achieve spiritual transformation.

On the Prayer Summit itself we will aim for an existential spiritual event. At the beginning we will spend a few minutes in silence, contemplation and meditation. After this, through Leon Moscona we will connect mystically with the Master Beinsa Douno and we will start the prayer-meditation. In a similar way as the Master Beinsa Douno with his first disciples vowed through the Ten Testimonies of the Spirit of Truth to serve the Living God, so Leon Moscona will call the participants in the group to undertake the same holy promise. He will proclaim the Ten Testimonies of the Spirit of Truth and will develop a deep existential prayer-vow.

The participants will repeat each Testimony as a solemn vow. The camera will follow this emotional spiritual event, showing the faces, lit with light, love, inspiration, devotion and commitment. During the prayer-vow-meditation the spiritual formulas and the inspiring songs of the Master Beinsa Douno will ‘flow’, the whole space could be filled with his cosmic aura and the participants in the action could experience a blossoming of the human soul (the first resurrection) and entry into the Thousand Years Kingdom of Christ. Then, of course, they will share their feelings, thoughts, visions and insights.

The result of such a prayer-meditation could become a very emotional and memorable moment worthy of the Teaching and the Cause of the Master Beinsa Douno. It could have great importance for the destiny of the individuals present, for the Bulgarian people, even for the whole of humankind. The majestic, inspiring song by the Master Beinsa Douno The Hymn of the Great Soul, which finishes with the words You are great oh Lord, Your deeds are great and your name is above everything could bring the spiritual action to a conclusion.

As a whole the existential prayer-meditation will trace first the steps on the Path of the Disciple for entry into the Kingdom of God. Then it will trace the steps on the Path of the Initiate, working for the spiritual transformation of humankind. For the participants the link with the Master Beinsa Douno has to become like a Pentecost for the endless spiritual treasures which he bestowed on the people. At the same time it could be like receiving a torch from the Master to continue his Divinely inspired work.

The Master Beinsa Douno said that the participants in the Great White Brotherhood are like doves that come on Earth in different epochs, cultures and nations in order to give their spiritual treasures and blessings. After the emotional scene at the Prayer Summit we could identify ourselves as the new flock of birds from the Great White Brotherhood, who come in the present time to continue the work. Our next goal will be to go to the mysterious Forth Lake in order to enter into Shambala and to receive the blessings of the Cosmic Christ.

 

 

 


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